We have the power to make the world we seek

The text of President Obama's speech today in Cairo:

"I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning, and for over a century, Cairo University has been a source of Egypt's advancement. Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum.

We meet at a time of tension between the United States and Muslims around the world – tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of co-existence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.

Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust.

So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.

I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings.

I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran tells us, "Be conscious of God and speak always the truth." That is what I will try to do – to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.

As a student of history, I also know civilization's debt to Islam. It was Islam – at places like Al-Azhar University – that carried the light of learning through so many centuries, paving the way for Europe's Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

I know, too, that Islam has always been a part of America's story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second President John Adams wrote, "The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims." And since our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our Universities, excelled in our sports arenas, won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers – Thomas Jefferson – kept in his personal library.

So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn't. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.

But that same principle must apply to Muslim perceptions of America. Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words – within our borders, and around the world. We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept: E pluribus unum: "Out of many, one."

Much has been made of the fact that an African-American with the name Barack Hussein Obama could be elected President. But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores – that includes nearly seven million American Muslims in our country today who enjoy incomes and education that are higher than average.

Moreover, freedom in America is indivisible from the freedom to practice one's religion. That is why there is a mosque in every state of our union, and over 1,200 mosques within our borders. That is why the U.S. government has gone to court to protect the right of women and girls to wear the hijab, and to punish those who would deny it.

So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations – to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.

Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.

For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. And when innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.

This is a difficult responsibility to embrace. For human history has often been a record of nations and tribes subjugating one another to serve their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners of it. Our problems must be dealt with through partnership; progress must be shared.

That does not mean we should ignore sources of tension. Indeed, it suggests the opposite: we must face these tensions squarely. And so in that spirit, let me speak as clearly and plainly as I can about some specific issues that I believe we must finally confront together.

The first issue that we have to confront is violent extremism in all of its forms.

In Ankara, I made clear that America is not – and never will be – at war with Islam. We will, however, relentlessly confront violent extremists who pose a grave threat to our security. Because we reject the same thing that people of all faiths reject: the killing of innocent men, women, and children. And it is my first duty as President to protect the American people.

The situation in Afghanistan demonstrates America's goals, and our need to work together. Over seven years ago, the United States pursued al Qaeda and the Taliban with broad international support. We did not go by choice, we went because of necessity. I am aware that some question or justify the events of 9/11. But let us be clear: al Qaeda killed nearly 3,000 people on that day. The victims were innocent men, women and children from America and many other nations who had done nothing to harm anybody. And yet Al Qaeda chose to ruthlessly murder these people, claimed credit for the attack, and even now states their determination to kill on a massive scale. They have affiliates in many countries and are trying to expand their reach. These are not opinions to be debated; these are facts to be dealt with.

Make no mistake: we do not want to keep our troops in Afghanistan. We seek no military bases there. It is agonizing for America to lose our young men and women. It is costly and politically difficult to continue this conflict. We would gladly bring every single one of our troops home if we could be confident that there were not violent extremists in Afghanistan and Pakistan determined to kill as many Americans as they possibly can. But that is not yet the case.

That's why we're partnering with a coalition of forty-six countries. And despite the costs involved, America's commitment will not weaken. Indeed, none of us should tolerate these extremists. They have killed in many countries. They have killed people of different faiths – more than any other, they have killed Muslims. Their actions are irreconcilable with the rights of human beings, the progress of nations, and with Islam. The Holy Koran teaches that whoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind. The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism – it is an important part of promoting peace.

We also know that military power alone is not going to solve the problems in Afghanistan and Pakistan. That is why we plan to invest $1.5 billion each year over the next five years to partner with Pakistanis to build schools and hospitals, roads and businesses, and hundreds of millions to help those who have been displaced. And that is why we are providing more than $2.8 billion to help Afghans develop their economy and deliver services that people depend upon.

Let me also address the issue of Iraq. Unlike Afghanistan, Iraq was a war of choice that provoked strong differences in my country and around the world. Although I believe that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein, I also believe that events in Iraq have reminded America of the need to use diplomacy and build international consensus to resolve our problems whenever possible. Indeed, we can recall the words of Thomas Jefferson, who said: "I hope that our wisdom will grow with our power, and teach us that the less we use our power the greater it will be."

Today, America has a dual responsibility: to help Iraq forge a better future – and to leave Iraq to Iraqis. I have made it clear to the Iraqi people that we pursue no bases, and no claim on their territory or resources. Iraq's sovereignty is its own. That is why I ordered the removal of our combat brigades by next August. That is why we will honor our agreement with Iraq's democratically-elected government to remove combat troops from Iraqi cities by July, and to remove all our troops from Iraq by 2012. We will help Iraq train its Security Forces and develop its economy. But we will support a secure and united Iraq as a partner, and never as a patron.

And finally, just as America can never tolerate violence by extremists, we must never alter our principles. 9/11 was an enormous trauma to our country. The fear and anger that it provoked was understandable, but in some cases, it led us to act contrary to our ideals. We are taking concrete actions to change course. I have unequivocally prohibited the use of torture by the United States, and I have ordered the prison at Guantanamo Bay closed by early next year.

So America will defend itself respectful of the sovereignty of nations and the rule of law. And we will do so in partnership with Muslim communities which are also threatened. The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer.

The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.

America's strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.

Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed – more than the entire Jewish population of Israel today. Denying that fact is baseless, ignorant, and hateful. Threatening Israel with destruction – or repeating vile stereotypes about Jews – is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.

On the other hand, it is also undeniable that the Palestinian people – Muslims and Christians – have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations – large and small – that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable. America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.

For decades, there has been a stalemate: two peoples with legitimate aspirations, each with a painful history that makes compromise elusive. It is easy to point fingers – for Palestinians to point to the displacement brought by Israel's founding, and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond. But if we see this conflict only from one side or the other, then we will be blind to the truth: the only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security.

That is in Israel's interest, Palestine's interest, America's interest, and the world's interest. That is why I intend to personally pursue this outcome with all the patience that the task requires. The obligations that the parties have agreed to under the Road Map are clear. For peace to come, it is time for them – and all of us – to live up to our responsibilities.

Palestinians must abandon violence. Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America's founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It's a story with a simple truth: that violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.

Now is the time for Palestinians to focus on what they can build. The Palestinian Authority must develop its capacity to govern, with institutions that serve the needs of its people. Hamas does have support among some Palestinians, but they also have responsibilities. To play a role in fulfilling Palestinian aspirations, and to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, and recognize Israel's right to exist.

At the same time, Israelis must acknowledge that just as Israel's right to exist cannot be denied, neither can Palestine's. The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.

Israel must also live up to its obligations to ensure that Palestinians can live, and work, and develop their society. And just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel's security; neither does the continuing lack of opportunity in the West Bank. Progress in the daily lives of the Palestinian people must be part of a road to peace, and Israel must take concrete steps to enable such progress.

Finally, the Arab States must recognize that the Arab Peace Initiative was an important beginning, but not the end of their responsibilities. The Arab-Israeli conflict should no longer be used to distract the people of Arab nations from other problems. Instead, it must be a cause for action to help the Palestinian people develop the institutions that will sustain their state; to recognize Israel's legitimacy; and to choose progress over a self-defeating focus on the past.

America will align our policies with those who pursue peace, and say in public what we say in private to Israelis and Palestinians and Arabs. We cannot impose peace. But privately, many Muslims recognize that Israel will not go away. Likewise, many Israelis recognize the need for a Palestinian state. It is time for us to act on what everyone knows to be true.

Too many tears have flowed. Too much blood has been shed. All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Mohammed (peace be upon them) joined in prayer.

The third source of tension is our shared interest in the rights and responsibilities of nations on nuclear weapons.

This issue has been a source of tension between the United States and the Islamic Republic of Iran. For many years, Iran has defined itself in part by its opposition to my country, and there is indeed a tumultuous history between us. In the middle of the Cold War, the United States played a role in the overthrow of a democratically-elected Iranian government. Since the Islamic Revolution, Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians. This history is well known. Rather than remain trapped in the past, I have made it clear to Iran's leaders and people that my country is prepared to move forward. The question, now, is not what Iran is against, but rather what future it wants to build.

It will be hard to overcome decades of mistrust, but we will proceed with courage, rectitude and resolve. There will be many issues to discuss between our two countries, and we are willing to move forward without preconditions on the basis of mutual respect. But it is clear to all concerned that when it comes to nuclear weapons, we have reached a decisive point. This is not simply about America's interests. It is about preventing a nuclear arms race in the Middle East that could lead this region and the world down a hugely dangerous path.

I understand those who protest that some countries have weapons that others do not. No single nation should pick and choose which nations hold nuclear weapons. That is why I strongly reaffirmed America's commitment to seek a world in which no nations hold nuclear weapons. And any nation – including Iran – should have the right to access peaceful nuclear power if it complies with its responsibilities under the nuclear Non-Proliferation Treaty. That commitment is at the core of the Treaty, and it must be kept for all who fully abide by it. And I am hopeful that all countries in the region can share in this goal.

The fourth issue that I will address is democracy.

I know there has been controversy about the promotion of democracy in recent years, and much of this controversy is connected to the war in Iraq. So let me be clear: no system of government can or should be imposed upon one nation by any other.

That does not lessen my commitment, however, to governments that reflect the will of the people. Each nation gives life to this principle in its own way, grounded in the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn't steal from the people; the freedom to live as you choose. Those are not just American ideas, they are human rights, and that is why we will support them everywhere.

There is no straight line to realize this promise. But this much is clear: governments that protect these rights are ultimately more stable, successful and secure. Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments – provided they govern with respect for all their people.

This last point is important because there are some who advocate for democracy only when they are out of power; once in power, they are ruthless in suppressing the rights of others. No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy.

The fifth issue that we must address together is religious freedom.

Islam has a proud tradition of tolerance. We see it in the history of Andalusia and Cordoba during the Inquisition. I saw it firsthand as a child in Indonesia, where devout Christians worshiped freely in an overwhelmingly Muslim country. That is the spirit we need today. People in every country should be free to choose and live their faith based upon the persuasion of the mind, heart, and soul. This tolerance is essential for religion to thrive, but it is being challenged in many different ways.

Among some Muslims, there is a disturbing tendency to measure one's own faith by the rejection of another's. The richness of religious diversity must be upheld – whether it is for Maronites in Lebanon or the Copts in Egypt. And fault lines must be closed among Muslims as well, as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq.

Freedom of religion is central to the ability of peoples to live together. We must always examine the ways in which we protect it. For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation. That is why I am committed to working with American Muslims to ensure that they can fulfill zakat.

Likewise, it is important for Western countries to avoid impeding Muslim citizens from practicing religion as they see fit – for instance, by dictating what clothes a Muslim woman should wear. We cannot disguise hostility towards any religion behind the pretence of liberalism.

Indeed, faith should bring us together. That is why we are forging service projects in America that bring together Christians, Muslims, and Jews. That is why we welcome efforts like Saudi Arabian King Abdullah's Interfaith dialogue and Turkey's leadership in the Alliance of Civilizations. Around the world, we can turn dialogue into Interfaith service, so bridges between peoples lead to action – whether it is combating malaria in Africa, or providing relief after a natural disaster.

The sixth issue that I want to address is women's rights.

I know there is debate about this issue. I reject the view of some in the West that a woman who chooses to cover her hair is somehow less equal, but I do believe that a woman who is denied an education is denied equality. And it is no coincidence that countries where women are well-educated are far more likely to be prosperous.

Now let me be clear: issues of women's equality are by no means simply an issue for Islam. In Turkey, Pakistan, Bangladesh and Indonesia, we have seen Muslim-majority countries elect a woman to lead. Meanwhile, the struggle for women's equality continues in many aspects of American life, and in countries around the world.

Our daughters can contribute just as much to society as our sons, and our common prosperity will be advanced by allowing all humanity – men and women – to reach their full potential. I do not believe that women must make the same choices as men in order to be equal, and I respect those women who choose to live their lives in traditional roles. But it should be their choice. That is why the United States will partner with any Muslim-majority country to support expanded literacy for girls, and to help young women pursue employment through micro-financing that helps people live their dreams.

Finally, I want to discuss economic development and opportunity.

I know that for many, the face of globalization is contradictory. The Internet and television can bring knowledge and information, but also offensive sexuality and mindless violence. Trade can bring new wealth and opportunities, but also huge disruptions and changing communities. In all nations – including my own – this change can bring fear. Fear that because of modernity we will lose of control over our economic choices, our politics, and most importantly our identities – those things we most cherish about our communities, our families, our traditions, and our faith.

But I also know that human progress cannot be denied. There need not be contradiction between development and tradition. Countries like Japan and South Korea grew their economies while maintaining distinct cultures. The same is true for the astonishing progress within Muslim-majority countries from Kuala Lumpur to Dubai. In ancient times and in our times, Muslim communities have been at the forefront of innovation and education.

This is important because no development strategy can be based only upon what comes out of the ground, nor can it be sustained while young people are out of work. Many Gulf States have enjoyed great wealth as a consequence of oil, and some are beginning to focus it on broader development. But all of us must recognize that education and innovation will be the currency of the 21st century, and in too many Muslim communities there remains underinvestment in these areas. I am emphasizing such investments within my country. And while America in the past has focused on oil and gas in this part of the world, we now seek a broader engagement.

On education, we will expand exchange programs, and increase scholarships, like the one that brought my father to America, while encouraging more Americans to study in Muslim communities. And we will match promising Muslim students with internships in America; invest in on-line learning for teachers and children around the world; and create a new online network, so a teenager in Kansas can communicate instantly with a teenager in Cairo.

On economic development, we will create a new corps of business volunteers to partner with counterparts in Muslim-majority countries. And I will host a Summit on Entrepreneurship this year to identify how we can deepen ties between business leaders, foundations and social entrepreneurs in the United States and Muslim communities around the world.

On science and technology, we will launch a new fund to support technological development in Muslim-majority countries, and to help transfer ideas to the marketplace so they can create jobs. We will open centers of scientific excellence in Africa, the Middle East and Southeast Asia, and appoint new Science Envoys to collaborate on programs that develop new sources of energy, create green jobs, digitize records, clean water, and grow new crops. And today I am announcing a new global effort with the Organization of the Islamic Conference to eradicate polio. And we will also expand partnerships with Muslim communities to promote child and maternal health.

All these things must be done in partnership. Americans are ready to join with citizens and governments; community organizations, religious leaders, and businesses in Muslim communities around the world to help our people pursue a better life.

The issues that I have described will not be easy to address. But we have a responsibility to join together on behalf of the world we seek – a world where extremists no longer threaten our people, and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own, and nuclear energy is used for peaceful purposes; a world where governments serve their citizens, and the rights of all God's children are respected. Those are mutual interests. That is the world we seek. But we can only achieve it together.

I know there are many – Muslim and non-Muslim – who question whether we can forge this new beginning. Some are eager to stoke the flames of division, and to stand in the way of progress. Some suggest that it isn't worth the effort – that we are fated to disagree, and civilizations are doomed to clash. Many more are simply skeptical that real change can occur. There is so much fear, so much mistrust. But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith, in every country – you, more than anyone, have the ability to remake this world.

All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart, or whether we commit ourselves to an effort – a sustained effort – to find common ground, to focus on the future we seek for our children, and to respect the dignity of all human beings.

It is easier to start wars than to end them. It is easier to blame others than to look inward; to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is also one rule that lies at the heart of every religion – that we do unto others as we would have them do unto us. This truth transcends nations and peoples – a belief that isn't new; that isn't black or white or brown; that isn't Christian, or Muslim or Jew. It's a belief that pulsed in the cradle of civilization, and that still beats in the heart of billions. It's a faith in other people, and it's what brought me here today.

We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written.

The Holy Koran tells us, "O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another."

The Talmud tells us: "The whole of the Torah is for the purpose of promoting peace."

The Holy Bible tells us, "Blessed are the peacemakers, for they shall be called sons of God."

The people of the world can live together in peace. We know that is God's vision. Now, that must be our work here on Earth. Thank you. And may God's peace be upon you."

Writing a short story

Writing short stories is to novels what day trips are to multi-week vacations. I'm working on my short story writing.

Congo conflict minerals

The Democratic Republic of the Congo, scene of the deadliest conflict since World War II, remains one of the most dangerous places in the world to be a woman or girl. In part, this danger comes from the demand created by you and me for electronic products that requires minerals found in the eastern Congo. While Congo is a complex crisis, including tensions over land, rights, identity, regional power struggles and the fundamental weaknesses of Congo as a state, the trade in conflict minerals is a key driver of the conflict.

To find out more, go here

To do something, go here

Travel news

Within the travel industry's economic damage, airlines face substantial overcapacity. Two of the large US flag carriers will have to merge to avoid the bankruptcy of another American airline. United Airlines (UAUA), American (AMR) and US Air (LCC) are the weakest airlines. The stocks of all three are down more than 40% so far this year as concerns mount that passenger traffic declines will accelerate as the recession gets worse.

The sales loses are being partially offset by a drop in fuel prices and cuts in routes and airplanes, but the benefit of those reductions has already mostly occurred. When the economy or fuel prices are bad for a prolonged period, airlines turn to the two behaviors which have been their modes operandi in the past: mergers and bankruptcy.

If the revenue problems worsen, a stronger carrier such as Continental (CAL) is almost certain takeover one of its weakened peers. Not only are the numbers of passengers dropping, but as BusinessWeek pointed out two weeks ago, airlines are cutting ticket charges sharply because “there are relatively strong indications that bookings for the spring and summer — especially for business-class tickets — may be far softer than carriers had expected.”

In the fourth quarter of last year, United generated negative $989 million in operating cash flow and negative $1.1 billion of free cash flow, defined as operating cash flow less capital expenditures. The quarter that just ended will not be as good as Wall Street hoped. United cut a deal with its largest credit card processor for enough cash to maintain its business. The card company gets a security interest in some United aircraft in exchange. The deal extends until January of next year.

United needs a way out of all this trouble. since it has already been through a bankrupcty, a merger is now a more likely alternative.

Thoreau on lives lived

Most men lead lives of quiet desperation and go to the grave with the song still in them.
Henry David Thoreau

US commitment to Americas

The White House says that its policy in the Americas would henceforth be guided by a simple test: whether it improves the lives of those living in favelas and barrios. Read more here

Blackwater security firm changing

The notoriously controversial private security firm Blackwater is changing its name, its products and its chief. The new name is Xe; the new products are drastically scaled down; the new CEO is unnamed at this time. I wonder if there will also be a new level of responsible reporting and accountability. To read more: http://online.wsj.com/article/SB123595280053605191.html

Be convicted but not close-minded!

What do I mean? Well, thanks for asking; here's what I mean:

We are convicted that love really is better than hate; that violence really does not work, and always leads to more violence; that it is better to focus on giving instead of getting. We are convicted that diversity may be the hardest thing for a society to live with, and perhaps the most dangerous thing for a society to be without.

When we live these convictions, the hungry are fed, the homeless sheltered, the sick cared for, the grieving comforted, the lost welcomed and the children protected. These are the convictions that make the world more peaceful and life-giving.

At the same time, we are not close-minded. We know that we don't have the corner on truth. And we know that ignoring the truths to be learned elsewhere only belittles the truths to which we hold.

March's Spiritual Madness

As a close second to the Olympics, we have now entered my favorite sports event. But there is one thing I like better about March Madness: I don't lose quite as much sleep.



I'll admit it up front: March Madness is for me an almost spiritual experience.



Now, relax. Don't get all riled and red-faced. You can save your lectures. I agree that sports are not real life. Of course, part of the value of sports is ...



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Crisis is a terrible thing to waste

Yea, another bandwagon I'm on: using the phrase, "A crisis is a terrible thing to waste."

Who said it, or something similar, first? Maybe economist Paul Romer. A quick look shows the selection of those using the phrase, or something close includes

Thomas Friedman (New York Times, 18 April 2004)
Eliot Spitzer (January 2005)
Arthur Affleck (February 2006)
Geoff Davis (April 2007)
John Lee (July 2008)
Hazel Henderson (September 2008 - good article this one)
Tim Dollmeyer (October 2008)
Richard Heinberg (October 2008)
Max McKeown (October 2008)

So, what does it mean?

Nathan

Green Eyed Monster

Tomorrow is week 2 of First Christian's new worship series that we titled "Sinning Like a Christian." Week one's sin was PRIDE; tomorrow's is ENVY. We're looking honestly at the presence of sin in our lives, but lest you think we get too serious, a bit of humor can be found here and there -- and usually intentionally. The series is off to a good start!

Worship begins at 10:00. First Christian is located at 118 W Washington St in Shelbyville, IN. Y'all come --

Nathan

The challenges, pains, rewards of leadership

I benefitted from spending a few days with ministry colleagues this week at Wabash College. Part of our time was spent discussing the ideas in Leadership without Easy Answers with each other and with the book's author, Ronald Heifetz.

Heifetz was a great conversation partner for us: thoughtful, engaging and genuinely interested in hearing our leadership concerns and theological considerations. In sum, Heifetz message was that the challenges of leadership, along with the pains of change, must not diminish anyone's eagerness to reap the rewards of creating value and meaning in other people's lives. Leadership is difficult, and worth it.

Nathan

Spirituality = Happiness?

I’m not yet sure of the study’s parameters or details, because I haven’t made time to read the study in depth, but I am interested in its findings: Children between the ages of 8 and 12 who feel that their lives have meaning and value and who develop quality relationships are happier. The authors of this study from the University of British Columbia assert that their findings are in keeping with those from a long line of studies indicating that for adults, college students and older teens, spirituality – defined loosely as a sense of purpose, meaning and value, and sense of connection with others – is directly linked to happiness. With more spirituality, the thinking goes, comes more happiness.

What do you think?

Nathan

College students today

Almost 2 million first-year college and university students are heading back to schools around the country this month. Many of them were born around 1990 when headlines sounded more than a little familiar: Big Three car companies were facing declining sales and profits; a president named Bush was increasing the number of troops in the Middle East in the hopes of securing peace; fluctuating fuel prices were causing airlines to, well, fluctuate their prices.

While the headlines of now and 1990 might sound similar, according to an annual poll by Beloit College in Wisconsin, the general mindset of this year's college freshman is quite different from the faculty preparing them to become the leaders of tomorrow. Dubbed the "Mindset List," this annual poll provides a look at the cultural touchstones that shape the lives of students entering college.

For instance, the class of 2012 has grown up in an era where computers and rapid communication are norm, and colleges no longer trumpet the fact that residence halls are “wired” and equipped with the latest hardware. These students hardly recognize the availability of telephones in their rooms since they have seldom utilized landlines during their adolescence. They will continue to live on their cell phones and communicate via texting. Roommates, few of whom have ever shared a bedroom, have already checked out each other on Facebook where they have shared their most personal thoughts with the whole world. It is a multicultural, politically correct and “green” generation that has hardly noticed the threats to their privacy and has never feared the Russians and the Warsaw Pact.

Intersting stuff, huh? Here's the rest of the list:

1. Harry Potter could be a classmate, playing on their Quidditch team.2. Since they were in diapers, karaoke machines have been annoying people at parties.3. They have always been looking for Carmen Sandiego.4. GPS satellite navigation systems have always been available.5. Coke and Pepsi have always used recycled plastic bottles.6. Shampoo and conditioner have always been available in the same bottle.7. Gas stations have never fixed flats, but most serve cappuccino.8. Their parents may have dropped them in shock when they heard George Bush announce “tax revenue increases.”9. Electronic filing of tax returns has always been an option.10. Girls in head scarves have always been part of the school fashion scene.11. All have had a relative–or known about a friend’s relative–who died comfortably at home with Hospice.12. As a precursor to “whatever,” they have recognized that some people “just don’t get it.”13. Universal Studios has always offered an alternative to Mickey in Orlando.14. Grandma has always had wheels on her walker.15. Martha Stewart Living has always been setting the style.16. Haagen-Dazs ice cream has always come in quarts.17. Club Med resorts have always been places to take the whole family.18. WWW has never stood for World Wide Wrestling.19. Films have never been X rated, only NC-17.20. The Warsaw Pact is as hazy for them as the League of Nations was for their parents.21. Students have always been “Rocking the Vote.”22. Clarence Thomas has always sat on the Supreme Court.23. Schools have always been concerned about multiculturalism.24. We have always known that “All I Ever Really Needed to Know I Learned in Kindergarten.”25. There have always been gay rabbis.26. Wayne Newton has never had a mustache.27. College grads have always been able to Teach for America.28. IBM has never made typewriters.29. Roseanne Barr has never been invited to sing the National Anthem again.30. McDonald’s and Burger King have always used vegetable oil for cooking french fries.31. They have never been able to color a tree using a raw umber Crayola.32. There has always been Pearl Jam.33. The Tonight Show has always been hosted by Jay Leno and started at 11:35 EST.34. Pee-Wee has never been in his playhouse during the day.35. They never tasted Benefit Cereal with psyllium.36. They may have been given a Nintendo Game Boy to play with in the crib.37. Authorities have always been building a wall across the Mexican border.38. Lenin’s name has never been on a major city in Russia.39. Employers have always been able to do credit checks on employees.40. Balsamic vinegar has always been available in the U.S.41. Macaulay Culkin has always been Home Alone.42. Their parents may have watched The American Gladiators on TV the day they were born.43. Personal privacy has always been threatened.44. Caller ID has always been available on phones.45. Living wills have always been asked for at hospital check-ins.46. The Green Bay Packers (almost) always had the same starting quarterback.47. They never heard an attendant ask “Want me to check under the hood?”48. Iced tea has always come in cans and bottles.49. Soft drink refills have always been free.50. They have never known life without Seinfeld references from a show about “nothing.”51. Windows 3.0 operating system made IBM PCs user-friendly the year they were born.52. Muscovites have always been able to buy Big Macs.53. The Royal New Zealand Navy has never been permitted a daily ration of rum.54. The Hubble Space Telescope has always been eavesdropping on the heavens.55. 98.6 F or otherwise has always been confirmed in the ear.56. Michael Millken has always been a philanthropist promoting prostate cancer research.57. Off-shore oil drilling in the United States has always been prohibited.58. Radio stations have never been required to present both sides of public issues.59. There have always been charter schools.60. Students always had Goosebumps.

Nathan

Prayers for times of recesssion

Earlier this week the Church of England published two new prayers: one to comfort those who lost their jobs in the financial crisis; and one for those who have seen colleagues laid off and are troubled by feelings of stress and even guilt about still being employed.

The one for laid off workers, called “The Prayer on Being Made Redundant,” according to the Church, “helps to put into words the anxieties of those who are losing - or who have already lost - their job in the wave of recent redundancies.” I include the full text below, but want to highlight these words: “Hear me as I cry out in confusion, help me to think clearly, and calm my soul.”

The most potent line of the prayer is this: “As life carries on, may I know your presence with me each and every day. And as I look to the future, help me to look for fresh opportunities, for new directions.”

That’s a moving and meaningful line for all of us, laid off or not. Rather than being complacent, I hope I am consistently looking for the new ways God would use me. How can I respond to God’s direction to make the difference in the world that God desires?

The second prayer, titled “The Prayer for Those Remaining in the Workplace” addresses feelings of guilt and fears of increased workload that often come with layoffs. As you’ll see below, it begins with the heartfelt concern many of us feel, “Life has changed: Colleagues have gone - redundant, out of work. Suddenly, what seemed so secure is now so very fragile.”

At another point, this prayer asks, “Who will be next? How will I cope with the increased pressure of work?”

John Packer, Bishop of Ripon and Leeds and chairman of the Church of England's stewardship committee, said in a statement that the prayers emphasize the church is there for people in times of crisis.

“This is a pastoral initiative,” he said. “We need to be on the lookout to support those facing redundancy. Neighbourliness is so important in crisis situations, whether it's offering people new prayers to God or by simply being there with a listening ear.”

It's not just in Great Britain that those fearing for their livelihood are turning to prayer.

Employees and executives waited in the cold on the first working day of 2009 to enter a Tokyo, Japan, shrine dedicated to commerce on Monday, praying to the god Ebisu-Sama to keep their businesses afloat in a new year with a grim economic outlook.

Many of us just celebrated Epiphany – a time reminding us that God is present and loving in times of crisis, times of celebration and times in between. I’m thankful that the Church of England has given us words to name that presence. I hope you find the prayers meaningful.

PRAYER ON BEING MADE REDUNDANT

"Redundant" - the word says it all - "useless, unnecessary, without purpose, surplus to requirements."

Thank you, Heavenly Father, that in the middle of the sadness, the anger, the uncertainty, the pain, I can talk to you.

Hear me as I cry out in confusion, help me to think clearly, and calm my soul.

As life carries on, may I know your presence with me each and every day.

And as I look to the future, help me to look for fresh opportunities, for new directions.

Guide me by your Spirit, and show me your path, through Jesus, the way, the truth and the life.
Amen.

PRAYER FOR THOSE REMAINING IN THE WORKPLACE

Life has changed: Colleagues have gone - redundant, out of work. Suddenly, what seemed so secure is now so very fragile.

It's hard to know what I feel: sadness, certainly, guilt, almost, at still having a job to go to, and fear of the future.

Who will be next? How will I cope with the increased pressure of work?

Lord Jesus, in the midst of this uncertainty, help me to keep going: to work to the best of my ability, taking each day at a time, and taking time each day to walk with you.

For you are the way, the truth and the life.
Amen.

Colleges increasing student aid in recession

Recessions are, by nature, uncertain times. This is especially true for families with children in college.

Thankfully, many colleges are creating additional student aid programs or expanding existing ones. Other colleges are providing additional student counseling or extending grace periods for tuition payments.

These are welcome advances, in my view, and I hope more will follow!

Nathan

Young Adult Book of the Year

Okay, this was written by a colleague. Do you agree? -- Nathan

"Breaking Dawn" by Stephenie Meyer - Some of you may be groaning at this pick, saying to yourself: "I am so sick of everything Twilight, blah, blah, blah, and I HATED Breaking Dawn; it was terrible in every way, so why in the world is it on this list, much less being called the #1 Spiritual YA Novel of 2008?" Well, I'll tell you why: It's #1 because of the Zeitgeist factor, zeitgeist meaning "spirit of the age or time." Stephenie Meyer's "Twilight" series is a contemporary, cultural phenom because it's a whisper on everyone's lips--the young, the old, the boy, the girl, the Dad, the Mom, the cranky husband, and the swooning wife--even if the person whispering has no idea what Twilight even is. It's the new Harry Potter, everyone is going crazy for it, and it has taken on a life of its own. Hence, the zeitgeist factor.

Young Adults Online

A new study from the John D and Catherine T MacArthur Foundation suggests that young adults are developing important social and technical skills while online, and online, and online. The study was conducted over 3 years, utilized 28 researchers, interviewed more than 800 young people and logged over 5,000 hours of online observation.

What do you think? You can read the report at www.macfound.org/dml.

Nathan

university chaplain

Review of The College Chaplain: A Practical Guide to Campus Ministry by Stephen L. White. Cleveland: The Pilgrim Press, 2005.
By Nathan Day Wilson
www.fccshelby.org

Stephen L. White, chaplain of the Episcopal Church at Princeton University and priest associate at Trinity Church in Princeton, has written an excellent book that combines a vision of campus ministry with practical suggestions for building an effective ministry. I was impressed enough with the text that I emailed White to thank him for writing it. In his reply, he wrote, “The book is what I had been looking for, but could not find, when I first started. I hope it is both practical and theologically grounded.”[1] It is, and it is useful for experienced as well as new campus ministers.
After a context-setting and spirited introduction, the book is organized around eight key functions and sets of responsibilities for campus ministers: pastor, priest, rabbi, prophet, steward, herald, missionary, and pilgrim. By structuring his book around specified functions, White places his work in a recognized line of theological reflection on campus ministry. In 1969, Kenneth Underwood’s noteworthy Danforth Study on Campus Ministries identified the priestly, pastoral, governing and prophetic utilitarian modes of campus ministry.[2] Twenty years later, Barbara Brummett, while not discounting the helpful administrative aspects of Underwood’s thesis, suggested four primary roles for campus ministers in their relations with students, staff and facuty: pastor, priest, rabbi, and prophet.[3] White acknowledges the impact of both of these earlier sources and builds on them to develop his eight functional roles for campus ministers.[4]
In his introductory chapter, White describes characteristics of vital campus ministry. The first such characteristic is the proclamation of God’s Word and celebration of the Lord’s Supper. This central act of worship and community-formation is vital, says White, to “our sense of who we are and to our relationship with God.”[5]
Second, campus ministry should be characterized by hospitality; that is, campus ministry needs to provide a physical space where students, staff and faculty can study, socialize and gather for important reasons or no reasons in order to “let down their guard and be themselves, especially when they are hurting or confused.”[6]
Third, campus ministry should be characterized by presence. This is one of the more poignant reminders of White’s characteristics. He writes that “campus ministry is about being around, being available, being seen by being present as a symbol of the presence of, and the immediate availability of, God in our lives.”[7]
Fourth, campus ministry should be characterized by caring for one another. With this characteristic, White moves beyond the fun and games of campus ministry to remind his readers that campus ministry is also about “helping a faculty member who fears appearing to be vulnerable in a competitive environment get through a family crisis.”[8]
Campus ministry should be characterized by service to others, by having fun, by knowing God, and by equipping the saints. This final characteristic is the place where, according to White, we encourage young adults to strengthen their own faith by sharing it with others. We give opportunities for students to preach, to lead worship, to teach Bible study, and involve them in local and national church conventions and other activities. A number of times at the recent Ivy Jungle Conference concern about the disconnect between campus ministry and local congregational ministry was voiced. It is helpful, then, to read of at least one campus minister making a conscious effort to involve students in local and national church activities.
The boldest sentence in White’s introduction is about funding. “Any approach to funding campus ministries other than through restricted endowments of a sufficient size to fund a fulltime chaplain and a meaningful program merely gives lip service to campus ministry and willfully neglects the future vitality of our church,” writes White.[9] He notes other successful models of campus ministry, such as those relying exclusively on volunteers, but insists that the best promise and potential for stable, secure, and successful campus ministry is through stable and secure funding.
Chapter one, “The Chaplain as Pastor,” is about the pastor who “constantly searches for ways to reach not only those students who may want to ‘do church,’ but also those who are alienated from or indifferent to religion. A good chaplain thinks of him or herself as pastor for everyone, not only those who show up for worship services.”[10] White helpfully stresses the need for patience in campus evangelism. This is a lesson many, including me, need to remember. One of the temptations I face in ministry is focusing too much on visible signs of growth and change; reminders that growth is sometimes invisible, or at least temporarily concealed, are needed.
White compares college students in campus ministry to clay pots made by a potter. The biblically aware reader will recognize this as an analogy born of Scripture, namely Jeremiah 18:2-4, which reads
‘Come, go down to the potter’s house, and there I will let you hear my words.’ So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him.

Writes White, “(The potter) has to be patient and … live with the possibility that there might be some air bubble or a bit of moisture in the clay.”[11] Later White adds to his analogy when he writes that “college students are like pots … (t)hey have to go through fire in order to be strong and to grow and to show all their latent beauty.”[12]
Chapter two, “The Chaplain as Priest,” posits the campus minister’s “main public function is the leading of regular worship.”[13] White discusses the differences between denominational and nondenominational liturgical practices, Taizé worship, and the importance of finding a general style so that every worship service is not brand a mystery of form even to those who regularly participate in the worship services. His lessons apply similarly to congregations; in my present context, for instance, we are innovative with music and placement, and even my preaching style, but we also maintain enough order for worshippers not to feel uneasy. My experience is that when the worship designers change too much too often, it leaves worshippers feeling uneasy and concentrating more on what’s coming next than on worshipping God.
The campus minister, suggests White, is to model the prayer life he or she advises. This practice further helps the campus minister be sure he or she is centering worship and work on God, not on self-celebration or even self-fulfillment. An active prayer life is also important for any minister who is regularly called on to lead spontaneous prayers. In my own experience, I know how hard it can be to draw water from a well that has dried up.
White urges campus ministers to “consider it a part of the office of chaplain to encourage young people to pursue a life of ministry, whether as a layperson or through ordination.”[14] I’m glad he included this exhortation, and I certainly agree with the importance of all Christians – lay and ordained – seeing themselves as ministers, but I wish White’s wording was stronger. We in the church must explicitly invite and encourage students to consider ordained ministry. I affirm that vocation is larger than occupation; nevertheless, we must put squarely before our young people the possibility that their vocational calling to love God and neighbor might mean a life in the ordained ministry.
Chapter three, “The Chaplain as Rabbi,” is, of course, the campus minister’s call to teach and equip. The teaching of campus ministers, unlike faculty members, is always theocentric, always “searching for ways to proclaim the gospel, to make God known, to point to the connection of the reality of God with all other fields of knowledge.”[15] Campus ministers should seize every opportunity possible to explain, elaborate and challenge. I suspect there are precious few camp counselors, youth leaders and Sunday school teachers who do not know the truth of that statement. Often the most teachable moments are not when everyone is sitting quietly around a table, but rather in the middle of some ridiculous game or while riding in the church van, or walking from one place in the church to another. Then the real questions come forth and the true feelings are stated. It falls in line with a statement I used to make when training youth workers: the only predictable thing about middle school-aged youth is that they are unpredictable! Good campus ministers seize those unpredictable moments to bring forth a word of the gospel.
White is careful (and correct) to emphasize that campus ministers are to teach students and others how to think theologically for themselves. This has been my mantra for some time. In fact, I believe one of the reasons campus ministry has lost its appeal for many students is that they want to move beyond the messy games and energetic music for real substance that will help them make sense of their world now and equip them to make sense of, and make moral decisions in, their world later. Campus ministers can provide moral and ethical frameworks so that as the issues change, the responses can be made in view of the standards and methods needed to make sense of the relationship between self, world and Christian faith.
In chapter four, “The Chaplain as Prophet,” White notes a number of Christian prophets, ranging from biblical examples to Bonhoeffer to King to Romero. He cites William Sloane Coffin as the best known prophetic campus minister. This is the other half of my mantra. In the midst of an academic community, campus ministers are ideally positioned to prod others to deeper engagement of issues that matter; they can, and should, encourage, even challenge, others to ask more honestly how we should respond to the world in which we live. Campus ministers should always complement the cogito ergo sum of a college with amo ergo sum, challenging the community to love as well as think. When that happens, campus ministry will be a place where we have the courage and freedom to ask the biggest questions and imagine the existence of those beyond our own tribe. This courage, freedom and imagination might just give rise to compassion, which might, in turn, help us truly love our neighbors as ourselves.
“Prophecy,” writes White, “can be thought of as a public exposition of a theological position and of telling the truth publicly.”[16] In this light, it is incumbent to carefully discern that about which campus ministers individually or in behalf of their ministry are prophetic. Campus ministers are not, in my view, called to advance the agendas of a political party.
Chapter five, “The Chaplain as Steward,” addresses issues surrounding the campus minister’s use of quantifiable resources, including student leadership, and money. White suggests establishing a strong and active governing body that cooperatively works with but is not chaired by the campus minister. Campus ministries that fail to do this, according to White, are in danger of losing focus on their intended core mission and using their resources unwisely. White gives the example of one campus ministry that deteriorated beyond this to the point of having a campus minister who had “retired on the job.”[17]
White further addresses the stewardship of student leadership, facilities and alumni information. Then, in good Episcopalian fashion, White delves heavily into a conversation os endowment management and fundraising! This section of this chapter is hands down the best money management and fundraising discussion I have ever read in a college ministry related work. White highlights endowment issues and delineates specific fundraising steps.
In chapter six, “The Chaplain as Herald,” White addresses how a campus ministry makes itself known to the campus at large. White turns first to the task of preaching: “Preaching anywhere, but especially in a university setting, is an opportunity to proclaim the gospel if the preacher can manage to avoid two major pitfalls: the temptation to make yourself the hero, or at least the major figure, of most of your sermons; and the temptation to be too clever.”[18] White reminds his readers that sermons on a college campus, as in a congregation, need solid biblical exegesis, sound theology and inspired social concern.
Web sites and internet use, posters and banners, campus paper ads and community announcements, email and instant messaging, brochures and newsletters are all discussed by White as ways to spread the word about the campus ministry’s availability and openness to new people. Finally, White advises weekly meetings with the core student leadership that empowers them to herald the campus ministry story as well.
Chapter seven is titled “The Chaplain as Missionary.” “The university,” writes White, “is a rich mission field, and campus ministry is an expression of the church’s eagerness to be a part of the lives of all those involved with the university.”[19] The campus minister should be passionate about being a missionary to the college and passionate about equipping, educating and engaging others to do the same. This missionary impulse is evident through our words and actions, noting the admonition of Francis to “Preach the gospel at all times, and when necessary use words.”
Bible studies, Habitat service projects, volunteering at local soup kitchens and homeless shelters, inviting dorm mates to church services, and more are ways White suggests campus ministers encourage their students to be missionaries. When we are missionaries, “we will alert first ourselves, and then others, to the universal reign of God.”[20]
The final chapter concerning the campus minister’s functions, “The Chaplain as Pilgrim,” examines how the campus minister is sustained and sustains others on the lifelong journey of faith. In this chapter White goes from preaching to meddling with me! He writes, “The life of a university chaplain can be a model of a balanced life for others. Instead of modeling super achievement, the chaplain as pilgrim can be a person on a deliberate, purposeful spiritual journey….”[21] These, and the ones that follow them, are great words. These are needed words. One more line from White: “If the chaplain’s attempt to live a balanced life is not genuine, not party of the true self and of daily practice, then it quickly will be detected as fraudulent.”[22]
Campus ministers can and should be companions with staff, faculty and students on a spiritual pilgrimage. The markers for this pilgrimage are daily prayer, regular retreats, seeking and providing spiritual direction, maintaining relationships with the church beyond the university, maintaining boundaries with students, staff and faculty, and taking of oneself physically and emotionally. As pilgrims, campus ministers know that the spiritual journey is made in the company of others.
The journey metaphor seems to me an appropriate one to conclude White’s book. It is a metaphor appropriate to my own life. The geography of my life has been varied. At some points weeds grew tall and unruly; at other points everything appeared well manicured. Some valleys and some mountain tops looked like they would never end, but both did. Scary curves and broad hills concealed what was next. Straight roads and flat plains allowed me to go too fast. While the terrain changes in sometimes frustrating ways, I am often reminded that being Christian is less a destination than a journey, so I’ll keep traveling.


Nathan Day Wilson’s email address is Nathan@fccshelby.org
[1] Personal email correspondence dated 8 December 2005 between White and me.
[2] Kenneth Underwood, ed. The Church, the University and Social Policy: The Danforth Study on Campus Ministries (Middletown, CT: Wesleyan University Press, 1969).
[3] Barbara Brummett. The Spiritual Campus: The Chaplain and the College Community (New York: Pilgrim Press, 1990).
[4] White never mentions William Willimon’s Pastor: The Theology and Practice of Ordained Ministry, but given that Willimon also organizes his book around functions of the ordained minister, the similarities are striking. In fact, reading the two together would be rich for seminarians – and for pastors!
[5] Stephen L. White. The College Chaplain: A Practical Guide to Campus Ministry (Cleveland: The Pilgrim Press, 2005), 14.
[6] Ibid, 15.
[7] Ibid, 15.
[8] Ibid, 15.
[9] Ibid, 19.
[10] Ibid, 23.
[11] Ibid, 39.
[12] Ibid, 39.
[13] Ibid, 45.
[14] Ibid, 61.
[15] Ibid, 63.
[16] Ibid, 87.
[17] Ibid, 95.
[18] Ibid, 117.
[19] Ibid, 135.
[20] Ibid, 141.
[21] Ibid, 143.
[22] Ibid, 143.

Vital Ministry

Relating scholarship to faith; prompting us to love as well as think; connecting spiritual passions, social commitments and academic pursuits; engaging the great questions; having fun -- these are the things of college and university ministry.

Presence instead of presents

My latest column, this one about holiday ideas:

http://www.shelbynews.com/main.asp?Search=1&ArticleID=58516&SectionID=42&SubSectionID=&S=1

Nathan

Religion and business

My most recent column about the interface of religion and business can be found at http://www.shelbynews.com/main.asp?Search=1&ArticleID=58329&SectionID=42&SubSectionID=&S=1

I welcome comments!

Nathan

It really, no not really, breaks my heart to interrupt all the enriching banter about lipstick, community organizers, swine and rock stars, but I’m beginning to wonder if either candidate running for our nation’s highest office has noticed that there are serious issues before the United States and the world that might just need a bit of serious conversation.

As just one example, a presidential candidate could help us learn and grow from our experience of the terrorist attacks on September 11, 2001.

I was supposed to be in Washington, DC, that day. In fact, the place I was supposed to be is not too far from the Pentagon. However, my itinerary changed so that I was instead in Charleston, West Virginia, on the 11th. Then the planes crashed and people died.

On September 12 and 13, I worked by phone with other religious leaders to draft a statement.... TO READ MORE, CLICK HERE

English only petition in Nashville TN

Moving well beyond ridiculous into the completely asinine is a petition circulating in Nashville, TN to ban all foreign languages from use on any official communications and publications. The petition has received enough signatures to be placed on the November ballot. Read about it here.

Petitions such as this are completely un-American; they are not at all in keeping with the values of our forebears. For Christians and other followers of the Abrahamic faiths, petitions such as these are completely antireligious; they fly in the face of the hospitality that is central to our religious faith.

But rather than address this embarrassment with either of those truths, I'll address it with a personal word. My family and I lived outside the United States for a short period of time. The country where we lived does not have English as a primary language.

For us, going to the grocery store or sending a letter back home or helping our children meet and play with other children at the park or finding our way to church the first time were all challenges. Many times our saviors were people patient with our very limited abilities in their language and people who were willing to try their little bit of English to help us understand. Their generosity allowed us to survive.

And now a part of my country -- a part of the country that I, in fact, used to enjoy -- is not going to return the favor. I'm ashamed of those in Nashville who pushed this effort, and I hope and pray it is soundly defeated in November.

Nathan

The Place to Be!

If you're around Shelbyville, Indiana, this Sunday, the place to be is First Christian Church at 118 West Washington Street.

Why, you ask?

First Christian is the place to be to hear about exciting, life changing experiences in Swaziland, Africa this past summer! You can worship and learn at 9:00 AM and at 11:00 AM. At 10:00 AM, you are invited for coffee and conversation with the team members.

See you soon at the place makinga difference throughout the world!


Nathan

Swaziland Christian Hearts Hands

If you're around Shelbyville, Indiana, this Sunday, the place to be is First Christian Church at 118 West Washington Street.

Why, you ask?

First Christian is the place to be to hear about exciting, life changing experiences in Swaziland, Africa this past summer! You can worship and learn at 9:00 AM and at 11:00 AM. At 10:00 AM, you are invited for coffee and conversation with the team members.

Hope to see you there!

Nathan

Olympics International Relations

I'm not ashamed of it even though some might consider it a disorder of sorts. In fact, not only am I not ashamed; I even admit it openly. It does, after all, strike only every couple years, and it lasts just a few weeks. This time, it's not too bad yet, though it could worsen.

What is it, you ask? Well, the nontechnical name is OISD. What is OISD? It is, as if you didn't know, Olympics Induced Sleep Deprivation. When the Olympics are on, I almost always suffer from OISD.

You see, I love - not like, but love - the Olympics. Always have. Individual and team, well known and barely known, big ticket and no ticket, those I get and those that baffle me - I like almost all events. Sometimes I'm asked if I like the summer or winter games better; the answer is whichever comes sooner. I love the Olympics.

Now, don't get me wrong; I am not naive about the Olympics. I know there are moral questions, such as whether the extreme training of some athletes is worth essentially robbing them of other parts of their lives. I'm as concerned as anyone about the use of performance enhancing drugs. I protest when judges are unfair, coaches are rude and athletes are pompous.

Even with those recognitions, though,

Zimbabwe's Political Talks

Senior negotiators from Zimbabwe's main opposition and ruling political parties began talks at an undisclosed venue close to Pretoria, South Africa, on Thursday about forming a unity government. Not surprisingly, the two sides differ on who should lead the government and how long it should stay in power.

South African financial daily Business Day reported on Thursday that the two sides are close to reaching a deal but still need to iron out the final details.

Gazprom Russia

Do you know the name Gazprom? If not, you may be in years ahead. It's the name of Russia's natural gas monopoly. The Russian government seems increasingly clear about using Gazprom as its primary foreign relations carrot and stick.

Will Russian President Dmitry Medvedev attempt to galvanize other gas producing nations into some anti-western lobbying force? I dunno, but as Medvedev said, "it is wrong to assume that the issue is dead."

So stay tuned. Russia, along with Brazil, South Africa, India and obviously China are rising international players.

Nathan

Religion and forgiveness

How is it that religious beliefs and religious people both foster and frustrate forgiveness? That's one of the questions I've been asked to write and speak about.

What should I say?

Nathan

Spring of 2007

The Château of Coppet

Vaud, Switzerland

Our family was there for my graduation from the Master of Advanced Studies program at the University of Geneva.

Forgiveness

Seems like everywhere I turn these days, the topic of forgiveness is there to meet me.

I’ll quickly mention two examples. The first occurred last week when I taught a class in another state on a different topic. At the end of the last class session, some of the participants in the class asked if I would teach the same class and other classes in the future. Forgiveness emerged as a topic and was affirmed by others. In particular, the participants were interested in recent mind-body-spirit research about the positive effects of forgiving and the detrimental health effects of not forgiving.

It’s been known since well before the time of Christ that forgiving others and ourselves has curative powers; and, likewise, refusing to forgive causes more injury and harm.

A second example occurred earlier this week in a counseling session. Here is the rest of the column.

Worship in the park

The text for First Christian Church's worship celebration tomorrow is Psalm 118:24: This is the day that the Lord has made; let us rejoice and be glad in it. We plan to worship outdoors at a local park, then have games for most ages and then a church picnic.




An extra tent was set up today. Tables and chairs will be hauled out early in the morning. Table coverings, food, all sorts of stuff.





God made this day, indeed, so let's enjoy it!

High Density Vertical Garden (HDVG)

What in the world is a high density vertical garden, you ask? Well, thanks for asking!

I just came across the term and idea, and I like it. Here's what someone else wrote about vertical gardens:

In Victorian times, houses were very narrow, multi-storied, and had a small "footprint" on the land. This left more land for private gardening, and commons, among other things. Then came the 1960s, and "ranch style" homes, with half-acre grass covered lots. By the 1970's anyone with a vegetable garden in a suburban or city back yard were "hippies," "weird," or "old fashioned."
The 1990's saw the boom of Mega-Mansions on postage stamp sized lots, weekly lawn-care crew visits, and still little vegetable gardening on a respectable scale, regardless of whether one lives in the city or the suburbs. Now we have an oil crisis overlain with a salmonella crisis: both of which the US Federal government seems incapable of dealing with. Vertical gardening might help change that.

Vertical gradens are said to grow vegetables and other foods much more efficiently and with greater food value than in agricultural field conditions.

Other claims are that vertical gardens produce approximately 20 times the normal production volume for field crops; require 5% of the normal water requirements for field crops; function in a variety of environments, such as urban, suburban and countryside; do not use herbicides or pesticides; save significant operating and capital costs over field agriculture; and, will drastically reduce transportation costs to market resulting in further savings, higher quality and fresher foods on delivery, and less transportation pollution.

Maybe worth a try, huh? Here's a visual:

Chautauqua face painting

Thanks to our friend John's quick and apt photography, here is a picture of the girls with their faces freshly painted at the Christian Church (Disciples of Christ) houses at the Chautauqua Institution. John Scott Williams of National City CC is the artist, and arguably the most popular person with children at the Institution this week!

Diplomacy education economy entrepreneurship

Said George Fechter today at Chautauqua:

+ Growing the economy requires two things: finding smart people to support and focusing on solving problems.

+ Single biggest and longest-lasting difference in the world would be made by helping women throughout the world learn to read.

+ Higher education can be an effective form of diplomacy.

What do you think?

More Chautauqua pictures

A picture of Lake Chautauqua and some of the manu sailboats that adorn it. Enjoy --

Nathan

This picture is of the Hall of Philosophy. It seats around 500 people and is the location of many great presentations and discussions, including the daily religion lectures.

This is the famous Atheneaum Hotel.

One of my favorite places is the Chautauqua Institution in Chautauqua, New York. It is an inspiring and engaging place offering a ton of activities in a relaxing and beautiful atmosphere.

My family and I are here this week while I serve as chaplain for the Christian Church (Disciples of Christ), which has two houses on Chautauqua’s campus. One of our daughters is taking a class about computer gaming, and has already written the first level of her new, as yet unnamed, computer game. Our other daughter is taking a beginning ballet class.

Next week Janice is presenting a program on the HIV and AIDS pandemic in Africa, Swaziland in particular, and her recently published book, Exploring Solutions: How to Talk About HIV Prevention in the Church. I am teaching a class on the biblical and cultural history of Satan.

I’ll post a bit here and there about our adventures at Chautauqua.

Nathan

New book HIV AIDS discussion in church

Check out this new book on HIV and AIDS discussions in the church and other community settings:

Exploring Solutions: How to Talk About HIV Prevention in the Church

Below is a press release from the Geneva-based Centre for Humanitarian Dialogue, an organization I respect.

Leading Conflict Mediators Convene in Oslo, June 2008

Conflict 'hot spots', such as Darfur and Chad, Iran and Iraq, Afghanistan and Pakistan, Lebanon, Kenya, Congo and Cyprus, sit high on the global agenda of mediators.Many of the peace-makers in these conflicts will be among the approximately 100 senior mediators who will assemble in Oslo on 24 to 26 June (Tuesday to Thursday). Their purpose is to exchange experiences, examine critically their mediation practices, consider how to adapt to new mediation perspectives, and to build ties with fellow international professional peacemakers.

The OSLO Forum, as this annual gathering is called, has come a long way in its 6-year history. From just a handful of conflict mediation practitioners at the first meeting in 2003, the Forum has developed into what is now widely acknowledged as the leading global assembly of the world's top mediators.

United States international relations

An opinion column worth a read about smart power in the US:

http://www.iht.com/articles/2008/06/17/opinion/edfullilove.php

Nathan

New church site

When you get a chance, check out www.fccshelby.org

Still needs some work, but it's underway and will be consistently updated!

Nathan

Church camp climbing wall

Christian Church (Disciples of Christ) church camps in Indiana kicked off last weekend. This picture is from Camp Barbee in Leesburg, IN.

Trampoline on Father's Day

Part of Father's Day, 2008: assembling the
trampoline.

Youth mission pictures

The whole group!

First Christian Church, Shelbyville IN

Youth and Sponsors

Some Christians promote an escapist theology where Christians wait to escape one world for another. Other Christians strive to enact God's will in this world as in heaven.

36 youth and adults from First Christian in Shelbyville, Indiana are in the latter camp. I'm pleased to be one of them, and proud of their work and witness.

Here we are in Dungannon, Virginia, at the Dingannon Development Commission.

More youth mission trip pictures

More pictures from the youth mission and service trip.

First Christian Shelbyville youth mission

Two more youth mission pictures.

First Christian Shelbyville youth mission Monday midday

36 youth and adults from First Christian, Shelbyville IN are engaged in mission and service work in southwest Virginia with the Dungannon Development Commission.

In the picture to the left, many of the youth and adults (others joined later) are outside the chapel after Sunday morning worship. The chapel was on a 5.2 mile hike the youth and adults took.

The trip is off to a grand start -- little sleep, lots of work and even more fun; just the way youth trips are supposed to be!

Full Life

My view of God largely influences how I live my life. Said the other way around, how I live my life largely results from my view of God. I’m convinced of this!

The decisions I make, the chances I take, the depth of my relationships, the ways I celebrate and suffer, worship and work, help and hope – in short, how I live my life – results from my view of God.

At the church I serve, we just started a worship series built around this truth. We are calling the series, “How Big is God?” In it, we are exploring two very real questions: 1) Do I view God as small and occasionally reliable or big and always reliable; and, 2) what difference does it make in how I live my life?

If I view God as distant and uncaring, then I am likely to act in ways that are uncertain, timid and passive. When the going gets rough, as it always does at some point, I might give in, give up or give out because I’m not sure that God is really there, really engaged or really cares. My tomorrow is likely to be the same as my yesterday since the unpredictability of change makes growth undesirable.

On the other hand, if I view God as dependably present and utterly loving, then I am likely to act in ways that are confident, trusting and even daring. I know the security of God’s acceptance and the reliability of God’s promises. Growth and change are for me adventures to embrace. Yes, they are still unpredictable, but they can be embraced because God is trustworthy.

With a big and dependable God, I am allowed, even encouraged, to live a big life. What is a big life, you ask? Today let’s look at just two characteristics of living a big life.

First of all, a big life snatches all life has to offer and even squeezes out a little more. I like this quote from Ray Bradbury, "I do wish to run, to seize this greatest time in all the history of man to be alive, to stuff my senses with it, to eye it, touch it, listen to it, smell it, taste it, and hope that others will run with me, pursuing and pursued by ideas."

A big life snatches all life has and squeezes out more.

Second, a big life shares with others. You have gifts the world needs. What exactly are your gifts and who exactly needs them? I don’t know.

As a friend puts it, “Maybe your song won't be sung on David Letterman. It may never make the top-40 list. But somebody out there needs to hear it. Maybe it's the 92-year-old shut-in who lives next door, who giggles every time she overhears you sing, ‘I wish I was an Oscar Meyer Weiner’ outside her bedroom window. Isn't that enough?”

It is. A big life shares with others.

So go on now, get out there. Live a big life. It’s okay, you know, because thankfully yours is a big God!

--
Nathan Wilson is pastor of First Christian Church on West Washington Street, and a life coach helping people move from where they are to where they want to be in their professions and their personal lives. He can be reached at Nathan@fccshelby.org.

Value judgment making

In The Chronicle of Higher Education ("The Liberal Arts in School and College"), Stanley Katz argues for greater attention to multidisciplinary courses that challenge students to "understand that the essence of education is the courage and ability to make value judgments."

Many learning theorists have emphasized the importance of multidisciplinary approaches to higher education for years; Katz stresses beginning this approach with high school students. Waiting until college is waiting too long.

Do you agree? How would this work in high school curricula?

Nathan

Poetry

Good article, even though I am biased: http://www.shelbynews.com/main.asp?SectionID=42&SubSectionID=84&ArticleID=55030

If Every Person Mattered

My most recent newspaper column is avilable at http://www.shelbynews.com/main.asp?Search=1&ArticleID=54819&SectionID=42&SubSectionID=84&S=1

or you can go to www.shelbynews.com and enter wilson in the search field.

Take care --

Nathan

Racism

My wife received an email that seems to be making its way around.

The email had many accusations, such as
-- “Barack Hussein Obama was born to …a black MUSLIM from Nyangoma-Kogel, Kenya and … a white Atheist from Wichita, Kansas.”
-- Obama’s stepfather “introduced his stepson to Islam. Obama was enrolled in a Wahabi school in Jakarta. Wahabism is the RADICAL ISLAMIC teaching that is followed by Muslim terrorists.”
--“Since it is politically expedient to be a CHRISTIAN when seeking major public office in the United States, Barack Hussein Obama has joined the United Church of Christ.”
--“While others place their hands over their hearts, Obama has been photographed turning his back to the flag and slouching.”

This email representsa subtle and especially potent form of racism. Racism demeans human beings by demonizing character and creating an element of fear. This was exactly Hitler’s tactic against the Jews. It is one thing to openly debate a person’s political ideas, but it is another to make devastating accusations against his or her character.

Don't stand for this.

Nathan

Beauty in Growing Old

What do you think?

http://shelbynews.com/main.asp?Search=1&ArticleID=52978&SectionID=42&SubSectionID=84&S=1

Nathan

Giving to Charities

My most recent column for The Shelbyville News: http://www.shelbynews.com/main.asp?Search=1&ArticleID=52725&SectionID=42&SubSectionID=84&S=1

Thanks for reading --

Nathan

generosity

I have a new column. Would love your responses!

http://www.shelbynews.com/main.asp?Search=1&ArticleID=52605&SectionID=42&SubSectionID=&S=1

Nathan

Refreshing and Exhausting Holidays

My most recent column in The Shelbyville News is at http://www.shelbynews.com/main.asp?SectionID=42&SubSectionID=84&ArticleID=52466

I look forward to dialogue,

Nathan

Blending Families

I recently had a column published in The Shelbyville News about the difficulties of blending families. The article is at http://www.shelbynews.com/main.asp?Search=1&ArticleID=52228&SectionID=42&SubSectionID=&S=1

If you have trouble with the link, go to www.shelbynews.com and then enter ny name in teh search foeld to the left to find the column.

I'd love any worthwhile feedback --

Nathan

Dynamic and dormant churches

Why is it that some churches are so dynamic and others so dormant? Why are some churches so lively and others lethargic?

Among the reasons, I think that

1. Vital churches want lots of noisy children and youth; dull ones want quiet.
2. Vital churches plan for the future; dull ones dwell on the past.
3. Vital churches serve people; dull ones sustain programs.
4. Vital churches declare God’s unchanging love in forms of ministry that change as needed; dull ones do things the way they’ve always been done.
5. Vital churches celebrate worship; dull ones endure it.
6. Vital churches are full of tithers; dull ones are full of tippers.

What would you add?

Nathan

My Samson Can Beat Your Superman!

We all know that the force of religion is active and increasingly obvious. That's not news.

But now, it must be nearly time for the rapture or something! After all, Wal-Mart has just introduced a new line of toys -- One2Believe -- based on biiblical characters. There is even a talking Jesus action doll, so now you have an idea for my Christmas present.

Nathan

War failure for powerful nations

Since World War II, the world's most powerful nations have failed 39 per cent of the time, according to a study by Patricia Sullivan, a professor of international affairs at the University of Georgia.

Interesting reading.

Nathan

Dominus Iesus, or, "What is a church after all?"

On Tuesday, the Vatican released a church doctrine document from 2000 asserting that tre churches are defined by having bishops traceable to Christ's original apostles.

Orthodox Christians, thus, are in because of shared history, though "separated" from the "proper" Catholic tradition. Protestants are out because of splitting from Catholicism during the Reformation, and so are only "Christian communities."

Wonder why the Vatican chose to issue this document now?

Just a little more from the document: "These separated churches and communities, though we believe they suffer from defects, are deprived neither of significance nor importance in the mystery of salvation. In fact the Spirit of Christ has not refrained from using them as instruments of salvation, whose value derives from that fullness of grace and of truth which has been entrusted to the Catholic Church."

Is Pope Benedict XVI going to continue the divisiveness he displayed when, as Cardinal Joseph Ratzinger, he was Prefect of the Congregation for the Doctrine of the Faith? I hope not.

UN Population report

By next year, more than half the world’s population, 3.3 billion people, will for the first time live in towns and cities, and the number is expected to swell to almost five billion by 2030, according to a United Nations Population Fund report released yesterday. Will it be you?

Nathan

Time for Contemplation

Jean Vanier suggested that

“The more we become people of action and responsibility in our community, the more we must become people of contemplation. If we do not nurture our deep emotional life in prayer hidden in God, if we do not spend time in silence and if we do not know how to take time from the presence of our brothers and sisters, we risk becoming embittered. It is only to the extent that we nurture our own hearts that we can keep interior freedom. People who are hyperactive, fleeing from their deep selves and their wound, become tyrannical and their exercise of responsibility only creates conflict.”

Let's Insure All Children

With many others, I lobbied Congress in 1996/97 to pass legislation enabling the creation of the State Children's Health Insurance Program (SCHIP) for children of poor working families. With the enabling federal legislation in place, my colleagues and I turned our attention to state legislatures. I was director of the WV Council of Churches at the time, and so worked with, and sometimes against, the WV Legislature to fully fund and implement the program. SCHIP’s renewal is before Congress now.

I'm pleased to say that my own denomination, the Christian Church (Disciples of Christ), is encouraging its members to support SCHIP’s renewal. In a recent letter, Rev Dr Sharon Watkins, our head of communion, wrote that nine million children in the United States are without health insurance coverage.

“How we treat our children says something about the kind of people we are – and about the kind of God we serve,” she wrote. “I have decided that I need to speak out on this issue and I am writing to urge you to enter into prayerful discernment about whether or not it is time for you or your congregation to also take a stand.” For her letter in full, go to: http://www.disciples.org/dns/releases2007/07094.pdf

To view a website with resources that address this issue, go to: www.discipleshomemissions.org/familyandchildren/HealthCareForChildren/index.htm

This is a good program that has helped many children, families and communities. It's worth getting involved, so I hope you will.

Lots of hope,

Nathan

Incoming senior minister of First Christian Church (Disciples of Christ) in Shelbyville, IN, Nathan enjoys writing on a range of issues and working with others to resolve conflict, develop consensus and build communities of hope and action.

Support Children's Health Insurance

With many colleagues, I lobbied the federal government in 1996/97 to pass legislation enabling the creation of the Children's Health Insurance Program (CHIP) for children of poor working families. After its passage, my colleagues and I turned our attention to state legislatures. I was director of the WV Council of Churches at the time, and so worked with, and sometimes against, the WV Legislature to fully fund the program.

Renewal of CHIP, which now goes by SCHIP with the S standing for state, is before Congress.

I'm pleased to say that my own denomination, the Christian Church (Disciples of Christ), is this time encouraging its members to support renewal of the program. In a recent letter, Rev Dr Sharon Watkins, our head of communion, wrote that nine million children in the United States are without health insurance coverage.

“How we treat our children says something about the kind of people we are – and about the kind of God we serve,” she wrote. “I have decided that I need to speak out on this issue and I am writing to urge you to enter into prayerful discernment about whether or not it is time for you or your congregation to also take a stand.” For her letter in full, go to: http://www.disciples.org/dns/releases2007/07094.pdf.

To view a website with resources that address this issue, go to: www.discipleshomemissions.org/familyandchildren/HealthCareForChildren/index.htm.

This is a goo program that has helped many children, families and communities. It's worth getting involved, so I hope you will.

Lots of hope,

Nathan

Make a difference for Sudan

Sudan’s oil revenue continues to fuel the genocide in Darfur by providing funds that support the perpetrators of atrocities.

Through its mutual funds, Fidelity has been a major investor in oil companies that operate in Sudan, and it continues to increase its holdings. Fidelity could stop investing funds in companies that are fueling the genocide in Darfur.

Want to know more? Go to fidelityoutofsudan.net.

Lots of hope,

Nathan

Questions for God

Early last fall, our then 6 year-old daughter was given a journal that had a page inviting her to write a prayer to God.

She wrote, "Dear God, how do you get self-control when you are trying to be funny?"

Not a bad question.

Nathan

Failed States Index

Foreign Policy and The Fund for Peace just released their joint 2007 failed states index. Now, first of all, I include myself in the camp that has trouble with the term "failed state" for both empirical and value-based reasons. However, when the term is defined -- as it is using specific measures in the FP index -- then I can go with the usefulness of the battery. In other words, this is a list worth noting.

Want the real shocker? Six of the top seven most unstable countries on this list are in sub-Saharan Africa.

Having spent a fair amount of time and energy with some of the named issues and countries especially over the last year, it's disappointing but not too surprising.

Nathan

Seeking Understanding

Tolerance is a good and necessary virtue for a peaceful society; for us religious types, however, tolerance is never enough. Tolerance does not remove our ignorance of one another, lessen our stereotypes or do anything to chip away at our walls of division.

To get at that, we need to actively seek understanding.

Lots of hope,

Nathan

China Nuclear Weapons

There's an informative, though a bit alarming, commentary in the latest "Security Watch" published by the International Relations and Security Network about China's growing nuclear weaponry and philosophy toward using it.

Titled China's changing nuclear posture, Harsh Pant from King's College writes, "the Chinese political and military leadership is gradually revising its nuclear posture and even preparing for the possibility of using nuclear weapons in a pre-emptive counter attack should the need arise."

The full article is available at http://www.isn.ethz.ch/news/sw/details.cfm?id=17742

Nathan

Predicting conflict

As I've written and said before, even though I spend more time (right now) with religious and ethnic identity as predictors of conflict, resource scarcity is a bigger concern for me. Yesterday,
the Stockholm International Peace Research Institute (SIPRI) said as much by emphasizing in particular how a future scarcity of oil and gas could lead to conflicts in Africa.

"Although most states would regard actual armed conflict as an extreme measure, intra-state conflicts with an energy resource dimension are likely to occur, particularly in Africa," the institute warned in its yearbook published on Monday. "The strategic importance of geographical areas with rich oil and gas reserves will certainly rise: not only the Middle East but also Africa, Central Asia, South America and Southeast Asia will be areas of potential conflict in the coming decades."

Energy security concerns were based on the rising global demand for energy, a tight oil market, high oil prices, rising import dependencies and the prospect of a future shortage of oil and gas. In the Middle East, "perhaps the most disturbing factor that may shape the future security dynamics of the region is the continuing expansion of Iran's influence." Iran could "at any moment" try to block the Strait of Hormuz, the world's most important oil chokepoint where 17 million barrels of oil pass through each day, or about 20 percent of the global supply.

How can "we" (defined as whoever reads this) help forestall or even prevent wars based on resources scarcity?


Nathan

Flight delays -- indeed!

From a news article:

"The Department of Transportation reported Monday that only 72% of domestic flights by the USA's 20 largest airlines arrived on time in January, February, March and April, the worst showing for those four months since DOT began reporting on-time performance this way in 1995."

I could personally testify to it! How about the lost bags (oh, excuse me Delta, I meant to say "delayed" -- my last one being "delayed" for over 5 days)?

Nathan

Do You Believe in Hospitality?

Not only do I believe in hospitality; heck, I’ve even seen it!

Okay, you probably recognize this rather bland “borrowing” of Mark Twain’s reply when he was asked if he believes in baptism. (Twain was a bit spicier.)

The most recent time I saw hospitality was this past weekend (Pentecost Sunday weekend) when my family and I worshiped in a wonderful EKD Lutheran parish in Einollen, Germany, where Iris Schmitt is the pastor. Iris and I met as students at the Ecumenical Institute de Bossey in Celigny, Switzerland, eleven years ago; Janice and I have remained good friends with her.

So here we were, English-speakers in the midst of roughly 45 German-speaking worshippers in a quaint sanctuary. As we were deciding on where to sit, a worshipper noticed the small camera in my hand; right away, he and his children made room for us to be in a good position to take pictures.

The service began. Not only had Iris woven English into the readings, the women’s choir sand two songs with English verses.

After the service, worshippers thanked us for coming and wished us a good remaining visit. There were other examples, but you get the idea.

Hospitality – I’ve seen it. Have you?

Lots of hope,

Nathan